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United Church of Paducah
4600 Buckner Lane
Paducah, KY 42001
(270) 442-3722

Worship Times
Sunday Service: 10:00a

Refreshments &
Fellowship: 11:15a

Christian Education
For All Ages: 11:20a - Noon

Nursery Services Provided Handicap Accessible

All Are Welcome!

A Congregation Of The

From November 4, 2007
Never Separate
Romans 8: 28, 31-39; John 20: 11-18

Most of the time I forgive my mistakes but the one I made in Albuquerque still bothers me. I was a student, learning the ins and outs of hospital ministry, and one night it fell to me to be the on-call chaplain. My pager went off in the wee hours of the morning, summoning me to the cardiology floor for a code blue; a woman's heart had stopped and responders were trying to revive her.

I waited in the hall for her family. They arrived breathless and I knew their questions even before they asked. What happened? Would she be OK? When could they see her?

Problem was, they spoke Spanish and no interpreters were on duty. My heart ached for them and so I used my very limited Spanish to respond. But then they wanted medical updates, and even though I knew better, I tried to give them.

Which was my big mistake. Because somewhere between my Spanish and their distress, they understood the crisis was over. But within the hour, their loved one was gone.

Such raw expressions of grief I had never witnessed before. They sobbed, the family did. They wailed. They gripped their loved one's hands and shook them vigorously. They cupped her face in their hands and called out her name, again and again, commanding her back into the room. When this did not happen, someone began crying in Spanish, "I want to go with you! I want to be with you!"

This response is not as uncommon as you might think, this wish to follow a loved one into death. It occurs not because we no longer want to keep on living but because we want to keep on loving.

When his young son died in a tragic accident, rock musician Eric Clapton's loss moved him to compose Tears in Heaven, a song that touches on this emotional territory that so few ever give voice to. As he sings, we find that Clapton has tiptoed into eternity to seek out his son, even as he's unsure about this reunion. "Would you hold my hand, if I saw you in heaven? Would you help me stand, if I saw you in heaven?"

When a death occurs, the heart is not alone in the ache. The body, too, shares in the loss.

A detail in John's gospel addresses brings this point to life. The gospel's author describes how, following Jesus' crucifixion, Mary Magdalene rises before dawn to go to the tomb that holds Jesus' lifeless body. As she weeps, Mary is addressed by angels who cannot console her, and then by a gardener whose identity is revealed only when he calls her by name.

"It's you! It's you, Rabbouni!" Mary shouts in joyful recognition. This is no gardener, no ordinary man. This is her newly-resurrected Savior, her life, her dear Jesus. This is him, standing beside her, every bit as alive as he was before. More so, even.

Mary does what anyone would. She reaches out and takes hold of her Rabbouni, her Jesus, this one she intends never to lose again. "Do not," Jesus says to her. "Do not hold on to me, because I have not yet ascended to the Father."

Jesus' somewhat mystical remark calls to mind his instructions to the disciples following the Transfiguration. Like them, Mary is tempted to freeze this moment, to try to inhabit it, try to preserve it. But this is an impossibility. While we are here on earth, love continually calls us forward into life.

"Go," Jesus tells Mary. "Go and tell the others what you have seen." Indeed she does, an act of faithfulness that prepares the disciples for their own experience of the Resurrected One.

If only Mary's experience were ours. If only our loved one could appear to us and call us by name, like Jesus did. If only we could touch them again, even smell them, and know with all our senses that they are not dead but eternally alive.

And then with that, if only they do for us what Jesus did for Mary.

If only our loved one could help us to let go of our impulse to cling or clutch. Not that holding on is bad; it's just that it can take on a life of its own, preventing us from encountering the life-giving reality of resurrection. If only, following a death, you and I received what Jesus gave Mary: encouragement, no, empowerment, to go forth to share the good news of eternal life.

Of course, we cannot and should not command our experience of loss. Especially in a culture that is suspicious of grief and often ignorant of its ways.

A television host recently interviewed family members who had suffered the unexpected loss a loved one. After asking them to tell their stories, the host quickly ran through the five stages of grief, and then asked her guests to pinpoint where they in the grieving process.

Evidently the host thought of grief as a ladder. Down at the very bottom is denial. Then a person steps up to the second rung--bargaining. Then anger. Then depression. Climb up onto acceptance, the final rung, and you're ready to step back into the world again.

But grief doesn't unfold one emotion at a time, in tidy phases, and then we're done. It dips and weaves and circles back, sometimes to territory we thought we had already covered. Because grief isn't sequential, we must take care not be impatient or unkind, either with ourselves or others. Grief takes us where it will, when it will, however it will.

Even years after a loss, grief can manage to catch us by surprise. So many times at funerals, I'm aware of this. We're there to grieve a present loss and yet feel the impact of other losses, other deaths.

Even today with our Totenfest names in the bulletin and a fixed number of candles on the communion table, some of us may find ourselves with a catch in the throat or a tear in the eye as we remember someone who passed away years ago. One loss may connect us to other losses.

Loss also connects us to one another.

There is a moving ritual enacted in some Hispanic Catholic churches on Black Saturday, the day following Good Friday. Those who go to church that day consciously suspend knowledge of Easter's joy in order to enter fully into the dark reality of the tomb.

Waiting for worshippers at the church on Black Saturday is a mannequin dressed as the Holy Mother, her face covered by a veil of mourning and her body positioned in a posture reflecting sorrow and despair. One by one, the faithful go to Mary's side to offer their condolences. "I am so sorry for your loss," each one says. "I, too, have experienced a loss," each worshipper goes on to say, whispering the story of sorrows from the previous year.

In this way, a community of caring and solidarity is knit together, so that no one is left to feel separate or alone.

We do the same here today. We give ourselves over to the God of love, the God who is ever with us, the God who inspires us to live the words Brian Wren so aptly expresses in one of his hymns, "I will weep when you are weeping."

Here on earth, we live touched by loss, longing, and limits. Just as my Albuquerque family was earth-bound that night their loved one was heaven-bound, just as Eric Clapton confessed he did not yet belong in heaven, Totenfest reminds us that we are still here.

And yet in spite of this, Jesus teaches that even here, even on earth, heaven can be known. Not heaven's perfection, of course. Nor its eternity.

Still, heaven comes to earth in the language we speak and the circle of caring we create. Language and actions that go by the same name: Christ's love alive in us. Love that is, even now, our light, our life, and our eternal home.

Amen.

© Rev. Karen Winkel
United Church of Paducah (UCC)

Tears In Heaven
by Eric Clapton and Will Jennings

Would you know my name
If I saw you in heaven?
Would it be the same
If I saw you in heaven?

I must be strong
And carry on,
'Cause I know I don't belong
Here in heaven.

Would you hold my hand
If I saw you in heaven?
Would you help me stand
If I saw you in heaven?

I'll find my way
Through night and day,
'Cause I know I just can't stay
Here in heaven.

Time can bring you down,
Time can bend your knees.
Time can break your heart,
Have you begging please, begging please.

Beyond the door,
There's peace I'm sure,
And I know there'll be no more
Tears in heaven.

Would you know my name
If I saw you in heaven?
Would it be the same
If I saw you in heaven?

I must be strong
And carry on,
'Cause I know I don't belong
Here in heaven.


"Never place a period where God has placed a comma." - Gracie Allen

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